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    Formation of the Dagestan assr.  Dagestan Autonomous Soviet Socialist Republic.  Autonomy of Dagestan - a new stage in the history of the region

    DAGESTA AUTONOMOUS SOVIET SOCIALIST REPUBLIC, Dagesta n, - as part of the RSFSR. Located in the east. parts of the North. Caucasus, in the east it is washed by the Caspian m. Formed on January 20. 1921. Area. 50.3 thousand km 2. US. - 1,062,472 hours (1959); as of 1 Jan. 1963 - 1222 thousand people (Avars, Dargins, Lezgins, Laks, Kumyks, Tabasaran, Rutuls, Aguls, Tsakhurs, Mountain Jews, etc.); mountains. US. - 314 968 hours, rural - 747 504 hours (1959). D. has 8 cities and 25 villages. districts, 7 villages of mountains. type. The capital is Makhachkala.

    Primitive communal system in territory D... Terr. D. was mastered by man in the Paleolithic era. Monuments to Kam. centuries (Chumis-Inits, Usisha, Chokh, Rugudzha), the most ancient of which belonged to the Acheulean era. Neolithic materials. epochs (Tarnair, Buinaksk, Akusha) show the transition of the Danish tribes to hoe farming and cattle breeding. Subsequent, Eneolithic. epoch covering the 3rd millennium BC e., is characterized by the further development of agricultural and pastoralists. kh-va and a kind of culture, characteristic of the entire Caucasus. The most important achievement of this era is the development of copper and its alloys. In the Eneolithic. epoch there was a replacement of the maternal system of kinship with the paternal one. Monuments of the Bronze Age (in the districts of Derbent, Manas, Karabudakhkent, Makhachkala, B. Chiryurt, Irganai, Chokha, Kuli) show the continuity in the development of local culture. V bronze age the first major division of labor took place. Arable farming and cattle breeding are developing, a cut wears preim. sedentary character. Intertribal exchange is increasing. Relig. beliefs: animism, magic, cult of fire; cosmogonics began to take shape. representation. Within the framework of a single culture of the North-East. In the Caucasus, local variants are emerging. This reflects the process of ethnicity. differentiation within dag. kinship groups. tribes, ending with the formation of smaller cultural groups - the distant ancestors of the present. of the D. nationalities, which began in the Late Bronze Age, the process of decomposition of the clan structure intensified in the 1st millennium BC. e., in the era of development and widespread introduction of iron. The Danish tribes (Legs, Gelas, Duckies, and others) embark on the path of forming tribal alliances, a cut culminating in the entry at the end of the 1st millennium BC. NS. in a large state. unification on the territory. Azerbaijan - "Caucasian Albania". During the existence of Albania on the territory. South There were cities such as Choga, Toprakh-Kala, Urtseki, and others. n. NS. South D. up to Derbent was occupied by the Sassanids, and the coastal strip to the north from Derbent in the 4th century BC. captured by the "Huns". The population of Denmark was engaged in agriculture and animal husbandry; handicrafts and trade developed, mainly on the coast of the Caspian Sea. Derbent, Semender, Zerekhgeran (Kubachi). Canvases, metal products, madder, and saffron were exported from D. In the 5th century. in D., the Albanian alphabet became widespread. Monuments with Albanian inscriptions have been found in Derbent, Belidji, Kumukh and Orod.

    The origin and development of feudal relations in Denmark (6th to 19th centuries)... In the 6-10 centuries. the decomposition of the primitive communal system and the emergence of feuds took place. relationship. The process of feudalization took place more intensively in the lowland part of Denmark. the plain part of D. became part of the "Khazar Kaganate" with its center in Semender. In the rest of the D., there were politicians. early feudal education. such as Sarir, Lakz, Gumik, Dzhidan, Kaitag, Zerekhgeran, Tabasaran, and others. The boundaries of these associations basically corresponded to the boundaries of the settlement of the Danish peoples - Avars, Dargins, Laks, and Lezgins. The development of the feud. relations in D. were promoted by an Arab. colonization. From 664 D. was subjected to the incessant invasions of the Arabs, who finally subjugated all D. to their power in the first half. 8 c. They imposed heavy taxes on the conquered population - kharaj (land tax) and jizya (poll tax from non-Muslims) and intensively imposed Islam on Denmark. The peoples of Denmark put up stubborn resistance to the Arabs. In the beginning. 9 c. in connection with the cross. the uprising of "Babek" in Transcaucasia and in D. intensified the anti-Arab. performances. In 851 the highlanders of Denmark supported an uprising against the Arab rule in Georgia. In 905 and 913–914, the combined forces of the Danish highlanders defeated the Arab protégé, the ruler of Shirvan and Derbent. From that time, D.'s ties with Russia were established.

    In the 10-11 centuries. further development received agriculture and cattle breeding, developed blacksmithing, foundry, jewelry, ceramics. production. The centers of the craft were Kumukh, Shinaz, Bezhta, Gotsatl, and others. Kubachin weapons, Lezghin and Tabasaran carpets and rugs were exported through Derbent to the east and north (Rus). A prominent place in the ext. the trade was occupied by the merchants of Derbent. The successes in the development of the economy were accompanied by the development of the D. culture. The building reached a high level. technology, applied arts; the Arab spread. writing. The historian appears. chronicles. In 1106 "History of Dagestan, Shirvan and Arran" was compiled. Christianity penetrated into Denmark through Georgia (churches in Antsukh, Tsakhur, Genukha, a chapel near Datun, and Christian burial grounds in Khunzakh and Urad). Means. number of cam. crosses with cargo. and Georgian-Avar inscriptions testifies to the fairly widespread distribution of Christianity in D. and to attempts to create a written language in the Avar language. based on cargo. graphics. However, in a number of places, pagan ideas were still strong.

    All R. 11th century Seljuks conquered Azerbaijan and b. h. D. At the end of the 11th century. Derbent became an independent principality. From about the end of the 12th century. in D. large state. formations: "Avar Khanate", Kazikumukh shamkhalstvo, Kaitag utsmiystvo, Tabasaran Mysumism and a number of minor politicians. associations. The shamkhals and khans repeatedly tried to unite the whole of Dagestan under their rule, but the lack of economics. and polit. preconditions (underdevelopment of feudal relations, ethnic diversity, civil strife) hindered the creation of a single state. D. in Wed century remained fragmented into small polit. units, each of which had internal. orders and weapons. strength.

    In the 20s. 13th century D. has undergone devastation. the invasion of the Mongols. In the 14th century. the troops of "Uzbek", "Tokhtamysh" and "Timur" invaded D. They destroyed cities and many villages (Kadar, Kaitag, Tarki, Batlukh, Kuli, Tanus, Khunzakh, and others) and contributed to the implantation of Islam in D. With the death of Timur (1405), the desire for liberation from the foreign yoke intensified in D.. Great influence on will release. Rus' struggled in D. With the formation and strengthening of Rus. centralized. states, especially after the annexation of the Kazan (1552) and Astrakhan (1556) khanates, strong ties were established between Denmark and Russia. All in. D. arose in Russian. Terki, developed economical. D.'s ties with Transcaucasia and North. The Caucasus. This contributed to the development of c. x-va, trade, restoration of crafts. centers. In the 15th and 16th centuries. in Derbent, Tsakhur, Kara-Kureish, Kubachi, Kumukh, Khunzakh and others, Muslims were discovered. schools (madrasahs), in which, along with the study of the Koran, the youth studied Arab. lang., mathematics, philosophy, etc. In the 15th century. attempts were made to work out on the basis of the Arab. alphabet writing for Avar and Lak languages, a in the 16th century. - for the Dargin language. Scientists D. created a number of original works, the most valuable of which is the history of the Middle-century. D. - "Tarihi Dagestan" by Mohammed Raffi.

    In the 14-17 centuries. the development of the feuds continued. relations in D. But at the same time, patriarchal-clan relations still existed in a number of districts of the country. In the 16-17 centuries. in the Kaitag utsmiystvo and the Avar Khanate, a feud was formed. codes that strengthened the rights of feudal lords to the dependent population. In Denmark, customary law played a large role, and blood feud existed. In the x-ve of the feudal lords, slaves were used. Feud. fragmentation, frequent feuds. feuds and constant invasions tour. and Iran. troops determined that in D. lasts. time, the patriarchal feud was preserved. relationship, slowly evolved produces. strength.

    From the beginning. 16th century up to the 1st floor. 17th century D. was subjected to the incessant aggression of Iran and Turkey, who fought among themselves for the conquest of the Caucasus. In the face of constant struggle with the external. the enemy is economically and politically fragmented, torn apart by the feud. due to feuds, multilingual D. was forced to seek the protection of Russia, in which the highlanders saw a counterbalance to the Iranian Tur. aggression. In the 1st floor. 17th century Tarkovskoe shamkhalstvo, Kaitagskoe utsmiist-vo, Avar and Kazikumukh khanates, and others passed into Russian citizenship. In 1722, Peter I annexed the seaside D. to Russia, however, by virtue of the external force. complications and int. difficulties under the Ganja Treaty of 1735, Russia ceded them to Iran. But the peoples of D. continued to liberate. anti-Iranian. fight. In 1742, Nadir Shah, at the head of a huge army, invaded Denmark, but was defeated. Economical the development of the seaside districts was ahead of the upland D., where the main. industry with. On the farm, there was distant-pasture animal husbandry, and domestic crafts (clothing, simple agricultural implements) were developed, which satisfied their own needs. x-c. Int. trade was mainly exchange, its centers were Derbent, Tarki, Enderei, Khunzakh, Kumukh, Akhty. Livestock products and handicrafts were exported to Azerbaijan, Georgia, North. Caucasus. Bargaining intensified. D.'s ties with Russia. In the 18th century. there were also changes in the socio-economic. line. Feuds continued to develop in lowland and, in part, highland D. relationship. In high-mountainous D., an early feud. relations were still combined with obsolete primitive communal relations. The most powerful possessions were Avar, Kazikumukh khanates and Tarkov shamkhalstvo.

    Despite the political. and economical fragmentation and constant invasions of foreign invaders, in the 17th and 18th centuries. the culture of the peoples of D. was developing. The most striking of the extant productions. folklore, telling about the heroic. D.'s fight against Iran. dominion was epic. song in Avar, Lak and Lezgin languages. about Nadir Shah; spread heroic. songs reflecting ist. ties with Georgia, Azerbaijan and the peoples of the North. Caucasus, class. struggle (for example, Avar. "Song of Khochbar", which became common Dagestan). The most prominent poet was Said Kochkhyurskiy (1767-1812). In the 18th century. was finally developed for the Avar, Lak, Dargin, Kumyk and other languages. Ajam writing system, basic. to Arab. alphabet. Scientists D. - Magomed from Kudutl (1635–1708), Damadan from Megeb (d. 1718), Taishi from Kharakhi (1653–63), Dibir-Kadi from Khunzakh (1742–1817) - by their works on philology, jurisprudence, philosophy , mathematics, astronomy, and other sciences gained fame outside the borders of D. There was an ist. Op. "Chronicle of the Jara Wars" and others.

    D.'s accession to Russia. Penetration and development of capitalist relations... All R. 18th century the threat of tour loomed over D. conquest, but the victory of Russia in the Russian-tour. the wars of 1768–74 and 1787–91 eliminated this threat. In 1796, in connection with the invasion of the hordes of Aga Mohammed Khan, Rus. detachment under commands. V. Zubov annexed the coastal territory to Russia. D. In 1797, Paul I returned the Russian. troops from the Caucasus. D. remained fragmented into 10 khanates, shamkhalism, utsmiystvo, and more than 60 "free" societies. societies standing at different levels. development. In the domain where the feud is. relations were more developed, the exploited population consisted of peasants, who were in varying degrees of dependence on the shamkhals, khans, utsmiys, and beks. In the "free" societies of Denmark, where cattle-raising was the leading branch of the economy, the feudalizing nobility concentrated mountain pastures and livestock in their hands. Operation of direct. the producer was covered by remnants of patriarchal-clan relations, idyllic. customs and pseudo-kinship ties.

    13 nov. In 1920, at the Extraordinary Congress of the Peoples of Denmark, it was decided to create the Sov. autonomy D. Jan. 20 1921 The Central Executive Committee adopted a decree on the formation of the Dagestan ASSR as part of the RSFSR. Dec. 1921 1st Founding. D.'s congress adopted the constitution of Dag. ASSR, elected the Central Executive Committee and the Council of People's Commissars of the republic. Households began. Rebirth of Denmark. By 1926, the gross output of the Danube industry exceeded the gross output of 1913 by 21.5%. During the years of socialist. construction, the economy of D. was completely transformed. Dozens of large and medium-sized enterprises were built; there were oil fields and coal mines. By 1939, 120 power plants with a total capacity of 30.5 thousand kWh were built. By 1940, the gross output of a large industry had increased 13 times as compared with 1913. On socialist. The handicraft industry was rebuilt. Were created nat. frames. The working class of Denmark has grown fivefold in number since 1920. By the beginning. 1940 98.5% of the cross was collectivized. x-c. The sown area of ​​the republic amounted to 347.4 t. Ha, exceeding the level of 1913 by 66%. Length of irrigates. network increased in comparison with 1921 5.5 times. Eliminating the age-old economic. and cultural backwardness, the peoples of Denmark created socialist. economy and culture. During the Fatherland period. 1941–45 St. 40 Dagestanis were awarded the title of Hero of the Owls. Union, more than 10 thousand soldiers were awarded military orders and medals. In the post-war. Over the years, the peoples of Denmark have achieved new successes in socialism. construction. More than 40 large industrial facilities have been commissioned. enterprises: s-dy electrotherm. equipment, "DagZETO", Dagelektroapparat, separator, grinding machines, Dagelectroautomat, repair-mechanic. and others, completed the construction of the largest in the North. The Caucasus Chiryurt HPP, development of new oil fields has begun in the Karanogaysky, Tarumovsky, Krainovsky and Kizlyarsky districts. Chemistry, glass, textile, food is rapidly developing. industry, especially canning and wine-making. By 1961, prom. Denmark's production increased more than 50 times over 1913, electricity production more than 70 times, and oil production hundreds of times. After the September plenum of the Central Committee of the CPSU (1953), p. farm D. In 1953–62 the number of cattle increased by 166 thousand heads, sheep - by 1118.5 thousand heads. The average grain yield increased from 4.3 to 12.7 centners per hectare. In the coastal and foothill zones of Denmark, plowing is fully mechanized, sowing by 93%, and harvesting by 95%. The working people of Denmark are successfully fighting for the implementation of the program of building communism adopted by the 22nd Congress of the CPSU (1961). By long-term plan development of bunks. In 1961–80, oil production, machine building, and the metalworking industry will develop at a particularly accelerated pace in D. By 1980, the area of ​​irrigated land in the republic will significantly increase. Until Οct. Revolution, almost the entire population of Denmark was illiterate, there were no universities, theater, cinema, etc. During the years of the Sov. The authorities in Denmark have accomplished a cultural revolution, and illiteracy has been eliminated. part of the population got rid of religions. remnants. Writing for seven ethnic groups of D. was created. The works of S. Stalsky, G. Tsadasa, T. Khuryugsky, R. Gamzatov and other outstanding representatives of multilingual owls are widely popular. dag. lit-ry. In 1962, there were 1,586 schools and 27 specialized secondary schools in D. and 4 higher education. institutions, 1203 libraries, 951 clubs, 7 theaters, 570 cinema installations, a television center. In 1950, a branch of the Academy of Sciences of the USSR was established. In 1962, 49 newspapers and 10 magazines were published in D. Journal: "Friendship" (in 5 languages), "Goryanka" (in 5 languages), "Dagestan" (in Russian), "Proceedings of the Dag. Branch of the USSR Academy of Sciences", "Uch. that of history, language and literature "," Uch. Zap. Dag. State University "(in Russian). Newspapers: "Dagestanskaya Pravda" (in Russian), "Bagarab Bairakh" ("Red Banner", in Avar. "Communist" (in Lezg. Language), "Lenin Elu" ("Lenin's way", in Kumyk), "Komsomolets of Dagestan" (in Russian), 29 obl. and regional newspapers.

    Historical institutions I: Institute of History, Language and Literature Dag. branch of the Academy of Sciences of the USSR (created in 1925), Ist.-philological. Faculty of Doug. state un-ta them. V.I. Lenin (1931), Central State Archives (1929), Partarchive Dag. regional committee of the CPSU (1921), 4 ethnographers. Museum, 1 Historical Revolution. Museum.

    Source: Materials on the archeology of Dagestan, vol. 1, Makhachkala, 1959; Berger Α., Materials for the description of highland Dagestan, Tiflis, 1859; same, Caspian region, Tiflis, 1856; History, geography and ethnography of Dagestan in the 18th – 19th centuries. (archival materials), M., 1958; P. Butkov, Materials for new history Caucasus, from 1722 to 1803, parts 1-3, St. Petersburg, 1869; Bronevsky S., The latest geographic (statistical, ethnographic) and historical. news about the Caucasus, t. 1–2, M., 1823; Sat. information about the Caucasian highlanders, c. 1-10, Tiflis, 1868-1881; AKAK, v. 1–12, Tiflis, 1866–1904; Belokurov S. Α., Relations between Russia and the Caucasus, M., 1889; Khashayev X. M., Code of laws of the Ummu-khan of Avarsky, M., 1948; Alkadari G.-E., Asari - Dagestan, Makhachkala, 1929; Gidatlinsky adats, in rus. and an Arab. lang., Makhachkala, 1957; Adats of the Dagestan region and Zakatala district, Tiflis, 1899; The movement of the highlanders of the North-Eastern Caucasus in the 20-50s. XIX century. Sat. documents, Makhachkala, 1959; Revolutionary movement in Dagestan in 1905-1907 (Collection of documents and materials), Makhachkala, 1956; Struggle for the establishment and consolidation of Soviet power in Dagestan in 1917-1921. (Sat. documents and materials), M., 1958; The revolutionary committees of Dagestan and their activities to consolidate Soviet power and the organization of socialist construction (March 1920 - December 1921), [coll. documents and materials], Makhachkala, 1960.

    Lit .: Lenin V.I., Development of capitalism in Russia, Soch., 4th ed., Vol. 3; him, the Comrades-Communists of Azerbaijan, Georgia, Armenia, Dagestan, the Mountain Republic, ibid., v. 32; Ordzhonikidze G.K., Fav. Art. and speech. 1911-1937, M., 1939; Kirov S.M., Articles, speeches, documents, 2nd ed., V. 1, 3, L., 1936; Essays on the history of Dagestan, vols. 1–2, Makhachkala, 1957; Magomedov R.M., History of Dagestan. From ancient times to the beginning. XIX century, Makhachkala, 1961; The peoples of Dagestan. Sat. Art., M., 1955; Gadzhieva S. Sh., Kumyks. Historical and ethnographic research, M., 1961; Kotovich V.G., Sheikhov N.B., Archaeological. study of Dagestan for 40 years (results and problems), Uch. zap. Institute of History, Language and Literature, v. 8, Makhachkala, 1960; Bartold V. V., The place of the Caspian regions in the history of the Muslim world, Baku, 1925; Kovalevsky Μ. Μ., Law and custom in the Caucasus, vol. 2, M., 1890; Neverovsky Α. Α., A brief look at northern and middle Dagestan in topographic. and statistical. relations, St. Petersburg, 1847; Yushkov S.V., On the question of the peculiarities of feudalism in Dagestan (before the Russian conquest), Uch. app. Sverdlovsk ped. in-ta, v. 1, 1938; E. Kusheva, North Caucasus and international relationships XVI-XVII centuries, "IZH", 1943, No. 1; Smirnov N. Α., Characteristic features of the ideology of muridism, M., 1956; his, Russia's Policy in the Caucasus in the 16th – 19th centuries, Moscow, 1958; his, Muridism in the Caucasus, M., 1963; On the movement of the mountaineers under the leadership of Shamil [materials of the session], Makhachkala, 1957; Fadeev AV, Essays on the economic development of the steppe Ciscaucasia in the pre-reform period, M., 1957; his, Russia and the Eastern crisis of the 20s of the XIX century., M., 1958; him, Russia and the Caucasus of the first third of the XIX century., M., 1960; Khashaev X., The social structure of Dagestan in the XIX century., M., 1961; Magomedov R. M., Socio-economic and political system of Dagestan in the 18th - early 19th centuries, Makhachkala, 1957; Gadzhiev V.G., Accession of Dagestan to Russia. Uch. app. Institute of History, Language and Literature, vol. 1, Makhachkala, 1956; Nishunov I. R., Economic consequences of the annexation of Dagestan to Russia (pre-October period), Makhachkala, 1956; Kaymarazov G. Sh., Progressive influence of Russia on the development of education and culture in Dagestan, Makhachkala, 1954; Daniilov GD, Dagestan during the revolution of 1905–1907, Uch. app. Institute of History, Language and Literature, vol. 1, Makhachkala, 1956; him, Socialist. transformations in Dagestan (1920-1941), Makhachkala, 1960; Daniyalov A.D., Soviet Dagestan, Μ., 1960; Kazanbiev M., National-state construction in Dag. ASSR (1920-1940), Makhachkala, 1960; Abilov A.A., Essays on the Soviet culture of the peoples of Dagestan, Makhachkala, 1959; Struggle for the victory and consolidation of Soviet power in Dagestan, Makhachkala, 1960; Alikberov G., Revolution and Civil War in Dagestan, Makhachkala, 1962; Efendiev A.-K. I., Formation of owls. intelligentsia in Dagestan (1920-1940), Makhachkala, 1960; Osmanov G., Collectivization p. kh-va and DASSR, Makhachkala, 1961; Magomedov R.M., Chronology of the history of Dagestan, Makhachkala, 1959.

    V.G. Gadzhiev. Makhachkala.

    Our republic has gone from a maternity autonomous entity within Russia to a full-fledged Republic of Dagestan, which has an equal status with all other constituent entities of the Russian Federation, becoming its southernmost part.

    The incorporation of Dagestan into Russia was not an easy process. The tsarist administration had to make a lot of efforts to involve Dagestan in the mainstream of the economic and cultural development of the empire. To this end, a number of reforms were carried out, the most important of which was the administrative one, which contributed to the stabilization of the political situation in the Caucasus. Under the influence of Russia, economic specialization actively took place in the mountainous region, commercial agriculture and cattle breeding developed. An important aspect in the development of the Dagestan region was the emergence of a national intelligentsia, which was facilitated by the opening of secular schools. The tsarist administration opened vacancies in secondary and higher educational institutions of the empire for the Dagestani elite. At the same time, educational institutions, libraries, hospitals first appeared in the region. The Dagestan region, as part of the Russian Empire, existed from April 1860 to January 20, 1921.
    In 1917, a revolution took place in the Russian Empire, and Soviet power was established in Dagestan. In November 1920, an Extraordinary Congress of the Peoples of Dagestan was held in Temir-Khan-Shura, at which the People's Commissar for Nationalities Joseph Stalin proclaimed the Declaration of Soviet Autonomy for Dagestan. And on January 20, 1921, the Decree of the All-Russian Central Executive Committee legally approved the formation of the Dagestan Autonomous Soviet Socialist Republic, which is part of the Russian Soviet Federative Socialist Republic (RSFSR) - a Decree was adopted on the formation of the Dagestan ASSR as part of the RSFSR. It included Avar, Andean, Gunibsky, Darginsky, Kazi-Kumukhsky, Kaitago-Tabasaran, Kyurinsky, Samursky. Temirkhan-Shurinskii, Khasavyurt okrug and the territory of the Caspian coast. Much later, the Karanogaysky, Kizlyarsky, Krainovsky, Tarumovsky districts (now the Nogaysky, Tarumovsky, Kizlyarsky districts) and the city of Kizlyar were transferred to the Dagestan ASSR. By the aforementioned Decree, the central government recognized the national-state autonomy within Russia, proclaimed by the peoples of Dagestan at the Extraordinary Congress on November 13, 1920. The decree on the formation of the Dagestan Autonomous Soviet Socialist Republic determined the final boundaries, peaceful methods of resolving territorial disputes, the activities of the republic's governing bodies, the basic principles of relations between the central and local authorities. Over time, the Dagestan autonomy within the Russian Federation became one of the leading regions in the North Caucasus. The Dagestani people made a choice in favor of state unity with Russia, this was the most correct choice from the point of view of self-preservation and self-development of our peoples as part of a united Russia. In addition, paradoxically, despite the centuries-old existence of various political associations on the territory of our region, it was the Dagestan Autonomous Soviet Socialist Republic that became the first real common Dagestan state, the process of state building began, in which all peoples of our republic participated on equal terms. The supreme bodies of power and administration of the republic were also formed - the Central Executive Committee (CEC) and the Council of People's Commissars (SNK). Nazhmudin Samursky was elected chairman of the CEC, and the first government of the republic was headed by Jalaletdin Korkmasov. The formation of the Dagestan Autonomous Soviet Socialist Republic finally consolidated the victory of Soviet power in the republic.
    The Dagestan Autonomous Soviet Socialist Republic received its organizational and practical implementation on December 5, 1921 at the All-Dagestan Constituent Congress of Soviets, which adopted the first Constitution in the history of the republic.
    The creation of a unified Dagestan state made it possible to make a powerful breakthrough in economic, political and cultural development. The enterprises destroyed during the Civil War were restored, dozens of new factories, factories, power plants, transport infrastructure facilities, the October Revolution canal were built, hunger and illiteracy were defeated. During the years of Soviet power, Dagestan became a republic with a developed industry and diversified agriculture.
    In the development of the economy, an important role was played by the electric power industry and oil-extracting industries, mechanical engineering, the construction materials industry, the chemical and food industries. V soviet period Dozens of large industrial enterprises were built, an industrial system advanced for its time was created, an industrial structure sufficiently developed even by modern standards. The social structure of Dagestan has radically changed, where today almost half of the population lives in cities. The appearance was also transformed settlements: new beautiful schools, hospitals, residential buildings, administrative buildings were built, the area of ​​gardens and parks increased. In the field of culture, great shifts have also taken place - national professional theaters have been created, a system of higher and secondary educational institutions capable of satisfying all the basic needs of the republic in specialists.
    Dagestan has become an exemplary Soviet autonomy, characterized by high rates of socio-economic and cultural development. The mountaineers of Dagestan kept the solemn oath taken in 1920 at the Extraordinary Congress of the Peoples of Dagestan on friendship and fraternal solidarity with the peoples of the Soviet Union during the difficult years of the Great Patriotic War. As the Head of the Republic of Dagestan Ramazan Abdulatipov noted: “During the Great Patriotic War, our country was saved by the unity of the people. Hundreds of thousands of Dagestanis rose to defend their homeland - the Soviet Union and defended not only themselves, but also many peoples of the world from enslavement. Bright memory to all the heroes who gave their lives for the unity and independence of our Fatherland! There are 59 Heroes of the Soviet Union and Russia in Dagestan, because Dagestanis have always been courageous warriors, patriots of their country, have always strengthened the friendship of peoples. " The peoples of Dagestan confirmed their choice during the collapse of the USSR and the formation of new independent states remaining a part of the Russian Federation.
    The head of Dagestan, speaking at an event dedicated to the Day of National Unity, said: “Even in the most difficult times, Dagestanis believed in Russia and strove for it. Thanks to Russia, we are a civilized, cultured country, we are a people that has a historical past, present and, undoubtedly, a future. "

    , Azerbaijani, Tat, Chechen (since 1978)

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    Dagestan Autonomous Soviet Socialist Republic (Dagestan ASSR)- an administrative-territorial unit of the RSFSR that existed in -1993.

    History

    On December 17, the Supreme Soviet of Dagestan adopted a declaration on the indivisibility and integrity of the republic, in which it is called Republic of Dagestan .

    On April 21, 1992, the Congress of People's Deputies of Russia introduced the double name "Dagestan Soviet Socialist Republic - Republic of Dagestan" into the Constitution of Russia; the change came into effect on May 16, 1992. On July 30, 1992, the Supreme Council of Dagestan amended the constitution of the republic, which proclaimed the equivalence of the names "Dagestan Soviet Socialist Republic" and "Republic of Dagestan" the name of the constitution.

    Thus, in 1990, the Dagestan ASSR included 10 cities of republican subordination:

    and 39 districts:

    Population

    Population dynamics of the republic:

    Year Population, people A source
    788 098 1926 census
    930 416 1939 census
    1 062 472 1959 census
    1 428 540 1970 census
    1 627 884 1979 census
    1 802 579 1989 census

    National composition

    year Russians Avars Dargins Kumyks Laktsy Lezgins Nogays Azerbaijanis Tabasaran Tats and
    mountain Jews
    Chechens
    12,5% 17,7% 13,9% 11,2% 5,1% 11,5% 3,3% 3,0% 4,0% 1,5% 2,8%
    14,3% 24,8% 16,2% 10,8% 5,6% 10,4% 0,5% 3,4% 3,6% ? 2,8%
    20,1% 22,5% 13,9% 11,4% 5,0% 10,2% 1,4% 3,6% 3,2% 1,6% 1,2%
    14,7% 24,4% 14,5% 11,8% 5,0% 11,4% 1,5% 3,8% 3,7% 1,3% 2,8%
    9,2% 27,5% 15,6% 12,9% 5,1% 11,3% 1,6% 4,3% 4,3% 0,9% 3,2%

    Notes (edit)

    1. . .
    2. USSR Constitution of 1936, Article 22
    3. (unavailable link -). .
    4. See: Law of the Russian Federation of April 21, 1992, No. 2708-I "On amendments and additions to the Constitution (Basic Law) of the Russian Soviet Federative Socialist Republic" // Bulletin of the Congress of People's Deputies of the RSFSR and the Supreme Soviet of the RSFSR. - 1992. - No. 20. - Art. 1084. This law came into force from the moment of its publication in the Russian newspaper on May 16, 1992.
    5. . .
    6. . .
    7. . .
    8. . .
    9. . .
    10. . .

    Links

    • Dagestan Autonomous Soviet Socialist Republic // Great Soviet Encyclopedia: [in 30 volumes] / Ch. ed. A.M. Prokhorov... - 3rd ed. - M. : Soviet Encyclopedia, 1969-1978.
    I suddenly felt very sad. Somehow, this person managed to make me talk about what I was "gnawed" inside from the day when I first "touched" the world of the dead, and out of my naivety thought that people needed to "just tell, and they they will immediately believe and even be delighted! ... And, of course, they will immediately want to do only good ... ”. How naive does one have to be a child for such a stupid and unrealizable dream to be born in the heart ?! People don't like to know that there is something else “there” - after death. Because if you admit it, it means that they will have to answer for everything they have done. But this is exactly what no one wants ... People, like children, for some reason they are sure that if you close your eyes and see nothing, then nothing bad will happen to them ... Or else blame everything on the strong shoulders to the same God, who will “atone” all their sins for them, and then everything will be fine ... But is this right? .. I was just a ten-year-old girl, but much did not fit into my my simple, "childish" logical framework. In a book about God (the Bible), for example, it was said that pride is a tremendous sin, and the same Christ (son of man !!!) says that by his death he will atone for “all human sins” ... to equate yourself with the entire human race, put together?!. And what person would dare to think of himself like that? .. Son of God? Or the Son of Man? .. And the churches?! .. Everything is more beautiful than one another. As if the ancient architects tried hard to "surpass" each other, building God's house ... Yes, churches are really unusually beautiful, like museums. Each of them is a real work of art ... But, if I understood correctly, a person went to church to talk to God, right? In that case, how could he find him in all that stunning, gold-striking luxury, which, for example, not only did not dispose me to open my heart, but, on the contrary, close it, as soon as possible, so as not to see the same Himself, bleeding, almost naked, brutally tortured God, crucified in the middle of all that shiny, sparkling, crushing gold, as if people were celebrating his death, and did not believe and did not enjoy his life ... Even in cemeteries, we all plant living flowers so that they remind us of the life of the same dead. So why haven't I seen a statue of the living Christ in any church, to whom I could pray, talk to him, open my soul? .. And does the House of God mean only his death? .. Once I asked the priest why we don't pray to the living God? He looked at me like an annoying fly and said that “this is so that we do not forget that he (God) gave his life for us, atoning for our sins, and now we must always remember that we are not are worthy (?!), and to repent of our sins, as much as possible "... But if he has already redeemed them, then why should we repent? .. And if we have to repent, then all this atonement is a lie? The priest was very angry and said that I had heretical thoughts and that I had to expiate them by reading our Father's Father twenty times in the evening (!) ... Comments, I think, are superfluous ...
    I could have continued for a very, very long time, since all this at that time greatly annoyed me, and I had thousands of questions to which no one answered me, but only advised me to simply “believe”, which I have never done in my life I could not, because before believing, I had to understand why, and if there was no logic in the same “faith”, then it was for me “looking for a black cat in a black room”, and such a belief was not Neither my heart nor my soul needs it. And not because (as some told me) I had a "dark" soul that did not need God ... On the contrary, I think that my soul was light enough to understand and accept, only there was nothing to accept ... And what could be explained if people themselves killed their God, and then suddenly decided that it would be "more correct" to worship him? .. So, in my opinion, it would be better not to kill, but would try to learn from him as much as possible, if he really was a real God ... For some reason, much closer I felt at that time our "old gods", carved statues of which in our city, and throughout Lithuania lots of. They were funny and warm, cheerful and angry, sad and harsh gods, who were not so incomprehensibly "tragic" as the very same Christ, who was given stunningly expensive churches, with this, as it were, really trying to atone for some sins ...

    “Old” Lithuanian Gods in my hometown Alytus, homely and warm, like a simple friendly family ...

    These gods reminded me of good characters from fairy tales, who were somewhat similar to our parents - they were kind and affectionate, but if it was necessary, they could punish severely when we were too mischievous. They were much closer to our souls than that incomprehensible, distant, and so terribly lost from human hands, God ...
    I ask the believers not to be indignant when they read the lines with my thoughts of that time. That was then, and I, like everything else, in the same Faith was looking for my childish truth. Therefore, I can argue about this only about those my views and concepts that I have now, and which will be presented in this book much later. In the meantime, it was the time of "persistent search", and it was not so easy for me ...
    - You are a strange girl ... - the sad stranger whispered thoughtfully.
    - I'm not strange - I'm just alive. But I live among two worlds - the living and the dead ... And I can see what many, unfortunately, do not see. Because, probably, no one believes me ... But everything would be so much easier if people listened and thought for at least a minute, even if they did not believe ... But I think that if this happens when - somehow, it certainly won't happen today ... But today I have to live with this ...
    “I'm sorry, honey ...” the man whispered. - And you know, there are a lot of people like me here. There are thousands of them here ... You would probably be interested to talk to them. There are even real heroes, not like me. There are many of them here ...
    I suddenly wanted to help this sad, lonely person. True, I had absolutely no idea what I could do for him.
    - Do you want us to create another world for you while you are here? .. - Stella suddenly asked unexpectedly.
    It was a great idea, and I felt a little ashamed that it had not occurred to me first. Stella was a wonderful person, and somehow, she always found something nice that could bring joy to others.
    - What kind of "other world"? .. - the man was surprised.
    - And here, look ... - and in his dark, gloomy cave, a bright, joyful light suddenly shone! .. - How do you like such a house?
    Our "sad" friend's eyes lit up happily. He looked around in confusion, not understanding what had happened here ... And in his eerie, dark cave now the sun was shining merrily and brightly, the lush greenery smelled fragrant, the singing of birds was ringing, and there was a smell of amazing smells of blossoming flowers ... in its far corner a stream gurgled merrily, splashing drops of the purest, fresh, crystal water ...
    - Well! As you like? Stella asked cheerfully.
    The man, completely stunned by what he saw, did not utter a word, only looked at all this beauty with eyes widening with surprise, in which trembling drops of "happy" tears glittered with pure diamonds ...
    - Lord, how long have I seen the sun! .. - he whispered softly. - Who are you, girl?
    - Oh, I'm just a man. The same as you - dead. And here she is, you already know - alive. We walk here together sometimes. And we help if we can, of course.
    It was clear that the baby was happy with the effect produced and was literally fidgeting with the desire to prolong it ...
    - Do you really like? Do you want it to stay that way?
    The man just nodded, unable to utter a word.
    I didn’t even try to imagine what happiness he should have experienced after that black horror in which he was daily, and for so long, was! ..
    - Thank you, honey ... - the man whispered softly. - Just tell me, how can it stay? ..
    - Oh, it's simple! Your world will be only here, in this cave, and no one except you will see it. And if you don't leave here, he will stay with you forever. Well, I'll come to you to check ... My name is Stella.
    - I don’t know what to say for this ... I didn’t deserve it. Probably it is wrong ... My name is Luminary. Yes, not very much "light" so far brought, as you can see ...
    - Oh, nothing, bring more! - it was evident that the baby was very proud of what she had done and was bursting with pleasure.
    - Thank you, dears ... - Luminary was sitting with his proud head bowed, and suddenly he began to cry completely like a child ...
    - Well, what about the others, the same? .. - I quietly whispered in Stella's ear. - There are probably a lot of them? What to do with them? It's not fair to help one. And who gave us the right to judge which of them is worthy of such help?
    Stellino's face frowned at once ...
    - I don’t know ... But I know for sure that this is correct. If it was wrong, we would not have succeeded. There are other laws here ...
    Suddenly it dawned on me:
    - Wait a minute, but what about our Harold?! .. After all, he was a knight, so he also killed? How did he manage to stay there, on the "top floor"? ..
    - He paid for everything that he did ... I asked him about it - he paid very dearly ... - Stella answered seriously with a ridiculous wrinkling of her forehead.
    - What - paid? - I did not understand.
    “Essence ...” the baby whispered sadly. - He gave part of his essence for what he did during his lifetime. But his essence was very high, therefore, even having given up a part of it, he was still able to remain “on top”. But very few people can do it, only really very highly developed entities. Usually people lose too much, and leave much lower than they were originally. Like a Luminary ...
    It was amazing ... So, having done something bad on Earth, people lost some of their part (or rather, part of their evolutionary potential), and even so, they still had to remain in that nightmarish horror, which was called - "Lower" Astral ... Yes, for mistakes, and in truth, you had to pay dearly ...
    “Well, now we can go,” the little girl chirped, rather waving her hand. - Goodbye, Luminary! I will come to you!
    We moved on, and our new friend was still sitting, frozen with unexpected happiness, greedily absorbing the warmth and beauty of the world created by Stella, and plunging into it as deeply as a dying person would do, absorbing a life that suddenly returned to him ... ...
    - Yes, that's right, you were absolutely right! .. - I said thoughtfully.
    Stella was beaming.
    Staying in the most "rainbow" mood, we had just turned towards the mountains, when a huge, spiky-clawed creature suddenly emerged from the clouds and rushed straight at us ...
    - Take care of it! - Stela screamed, and I just managed to see two rows of razor-sharp teeth, and from a strong blow in the back, head over heels rolled to the ground ...
    From the wild horror that gripped us, we rushed with bullets along a wide valley, without even thinking that we could quickly go to another "floor" ... We simply did not have time to think about it - we were too scared.
    The creature flew right above us, loudly clicking its gaping toothy beak, and we rushed as far as we could, spraying nasty slimy splashes to the sides, and mentally praying that something else would suddenly interest this terrible "miracle bird" ... that it is much faster and we simply had no chance to break away from it. As evil, not a single tree grew nearby, there were no bushes, not even stones behind which one could hide, only an ominous black rock could be seen in the distance.
    - There! - Stella shouted pointing her finger at the same rock.
    But suddenly, unexpectedly, a creature appeared right in front of us from somewhere, from the sight of which our blood literally froze in our veins ... It appeared as if "straight out of thin air" and was truly terrifying ... A huge black carcass was completely covered long coarse hair, making it look like a pot-bellied bear, only this "bear" was as tall as a three-story house ... The bumpy head of the monster was "crowned" with two huge curved horns, and a pair of incredibly long, knife-sharp fangs adorned its creepy mouth, just looking on which, with fright, legs gave way ... And then, surprising us indescribably, the monster easily jumped up and .... picked up the flying "muck" on one of its huge fangs ... We froze, dumbfounded.
    - Let's run !!! Stella screamed. - We run while he is "busy"! ..
    And we were already ready to rush again without looking back, when suddenly a thin voice sounded behind our backs:
    - Girls, wait! Don't run away! .. Dean saved you, he's not an enemy!
    We abruptly turned around - a tiny, very beautiful black-eyed girl was standing behind ... and calmly stroking the monster that came up to her! .. Our eyes went to our foreheads in surprise ... It was incredible! Surely - it was a day of surprises! .. The girl, looking at us, smiled affably, not at all afraid of the furry monster standing nearby.
    - Please don't be afraid of him. He is very kind. We saw that Owara was chasing you and decided to help. Dean is a fine fellow, just in time. Isn't it my dear?
    "Good" purred, which sounded like a mild earthquake and, bending his head, licked the girl in the face.
    - Who is Owara, and why did she attack us? I asked.
    - She attacks everyone, she is a predator. And very dangerous, - said the little girl calmly. - May I ask what are you doing here? You're not from here, girls?

    | |
    the USSR

    Status Was included in Administrative center

    Makhachkala

    Date of formation official languages

    Russian, Avar, Dargin, Lak, Lezghin, Kumyk, Nogai (before 1936 and after 1978), Tabasaran, Azeri, Tat, Chechen (since 1978)

    Population (1989) National composition

    Russians, Avars, Laks, Lezgins, Tabasaran, Kumyks, Nogais, Dargins, Tats, etc.

    Square

    50.3 thousand km²

    Dagestan Autonomous Soviet Socialist Republic (Dagestan ASSR)- an administrative-territorial unit of the RSFSR that existed in 1921-1993.

    The capital is the city of Makhachkala.

    • 1. History
    • 2 Administrative division
    • 3 Population
      • 3.1 National composition
    • 4 Notes
    • 5 References

    History

    On January 20, 1921, the Dagestan Autonomous Socialist Soviet Republic was formed on the territory of Dagestan and part of the territory of the Terek regions. The First All-Union Constituent Congress of Soviets, held on December 1-7, 1921, adopted the Constitution of the Dagestan Autonomous Soviet Socialist Republic. In 1923, the republic was awarded the Order of the Red Banner of Labor of the RSFSR.

    With the adoption of the new Stalinist constitution on December 5, 1936, the republic was withdrawn from the North Caucasian Territory, and the word order in the name was also changed: Dagestan Autonomous Soviet Socialist Republic. Later, on June 12, 1937, the 11th Extraordinary All-Union Congress of Soviets adopted the Constitution of the Dagestan Autonomous Soviet Socialist Republic.

    On February 22, 1938, five northern regions of the republic (Achikulaksky, Karanogaysky, Kayasulinsky, Kizlyarsky, Shelkovsky) were transferred to the Ordzhonikidze Territory. Of these, the Kizlyar Autonomous Okrug was formed with the center in the city of Kizlyar.

    On March 7, 1944, as a result of the liquidation of the Chechen-Ingush Autonomous Soviet Socialist Republic, several of its mountainous regions were transferred to the Dagestan Autonomous Soviet Socialist Republic.

    On January 9, 1957, its territories were returned to the restored Chechen-Ingush Autonomous Soviet Socialist Republic; most of the territory of the former Kizlyar Okrug became part of the Dagestan Autonomous Soviet Socialist Republic from the abolished Grozny Region, as a result of which the territory of Dagestan adopted its modern borders.

    In 1965, the republic was awarded the Order of Lenin; in 1970 - the Order October revolution.

    On May 24, 1991, the Dagestan ASSR was transformed into Dagestan SSR as part of the RSFSR (which did not comply with Article 85 of the Constitution of the USSR), and on December 25, 1993, after the entry into force of the Constitution of the Russian Federation - in Republic of Dagestan.

    Administrative division

    Initially, the republic was divided into 10 districts:

    1. Avarskiy - center with. Khunzakh
    2. Andean - c. Botlikh
    3. Gunibsky - fortification Gunib
    4. Darginsky - s. Levashi
    5. Kazi-Kumukhsky (Laksky) - s. Kazi-Kumukh
    6. Kaitago-Tabasaran - with. Majalis
    7. Kyurinsky - s. Kas Kent (Kasumkent)
    8. Samursky - s. Oh you
    9. Temir-Khan-Shurinsky - Temir-Khan-Shura
    10. Khasav-Yurtovsky - Slob. Khasav-Yurt

    On November 16, 1922, the Kizlyar district and the Achikulak district were transferred from the Tersk province to the Dagestan ASSR.

    On November 22, 1928, instead of districts and districts, 26 cantons and 2 subcantons were formed in the republic.

    On February 22, 1938, the Achikulaksky, Karanogaysky, Kayasulinsky, Kizlyarsky and Shelkovsky districts were transferred to the newly formed Kizlyar District of the Ordzhonikidze Territory.

    On March 7, 1944, the Vedensky, Kurchaloevsky, Nozhai-Yurtovsky, Sayasanovsky, Cheberloevsky, Sharoevsky districts were transferred from the abolished Chechen-Ingush ASSR to the Dagestan ASSR.

    Districts of the Dagestan ASSR in 1953

    On June 25, 1952, in addition to the regional division, 4 districts were formed as part of the Dagestan ASSR: Buinaksky, Derbent, Izberbash, Makhachkala.

    On April 24, 1953, the districts were abolished, all districts were transferred to the direct subordination of the administration of the republic.

    On January 9, 1957, the Andalal, Vedensky, Ritlyabsky, Shuragatsky regions were transferred to the restored Chechen-Ingush Autonomous Soviet Socialist Republic; the city of Kizlyar, Karanogaysky, Kizlyarsky, Krainovsky, Tarumovsky districts were transferred from the abolished Grozny region to the Dagestan Autonomous Soviet Socialist Republic.

    Thus, in 1990, the Dagestan ASSR included 10 cities of republican subordination:

    1. Makhachkala
    2. Buinaksk
    3. Dagestan Lights
    4. Derbent
    5. Izberbash
    6. Kaspiysk
    7. Kizilyurt
    8. Kizlyar
    9. Khasavyurt
    10. Yuzhno-Sukhokumsk

    and 39 districts:

    1. Agulsky - center with. Tpig
    2. Akushinsky - s. Akusha
    3. Akhvakhsky - s. Karat
    4. Akhtynsky - s. Oh you
    5. Babayurtovsky - s. Babayurt
    6. Botlikhsky - s. Botlikh
    7. Buinaksk - Buinaksk
    8. Gergebilsky - s. Gergebil
    9. Gumbetovsky - s. Mechelt
    10. Gunibsky - s. Gunib
    11. Dakhadaevsky - s. Urkarach
    12. Derbent - Derbent
    13. Kazbekovsky - s. Dylym
    14. Kaitagsky - s. Majalis
    15. Kayakentsky - s. Novokayakent
    16. Kizilyurt - Kizilyurt
    17. Kizlyarsky - Kizlyar
    18. Kulinsky - s. Wachi
    19. Kurakhsky - s. Kurakh
    20. Laksky - s. Kumukh
    21. Levashinsky - s. Levashi
    22. Leninsky - s. Karabudakhkent
    23. Magaramkent - with. Magaramkent
    24. Novolaksky - s. Novolakskoe
    25. Nogaysky - s. Terekli-Mekteb
    26. Rutulsky - s. Rutul
    27. Sergokalinsky - s. Sergokala
    28. Soviet - p. Soviet
    29. Suleiman-Stalsky - s. Kasumkent
    30. Tabasaran - s. Hoochney
    31. Tarumovsky - s. Tarumovka
    32. Tlyaratinsky - s. Tlyarata
    33. Untsukulsky - s. Untsukul
    34. Khasavyurt - Khasavyurt city
    35. Khivsky - s. Khiv
    36. Khunzakhsky - s. Khunzakh
    37. Tsumadinsky - s. Agvali
    38. Tsuntinsky - s. Bezhta
    39. Charodinsky - s. Tsurib

    Population

    Population dynamics of the republic:

    Year Population, people A source
    1926 788 098 1926 census
    1939 930 416 1939 census
    1959 1 062 472 1959 census
    1970 1 428 540 1970 census
    1979 1 627 884 1979 census
    1989 1 802 579 1989 census

    National composition

    year Russians Avars Dargins Kumyks Laktsy Lezgins Nogays Azerbaijanis Tabasaran Tats and
    mountain Jews
    Chechens
    1926 12,5% 17,7% 13,9% 11,2% 5,1% 11,5% 3,3% 3,0% 4,0% 1,5% 2,8%
    1939 14,3% 24,8% 16,2% 10,8% 5,6% 10,4% 0,5% 3,4% 3,6% ? 2,8%
    1959 20,1% 22,5% 13,9% 11,4% 5,0% 10,2% 1,4% 3,6% 3,2% 1,6% 1,2%
    1970 14,7% 24,4% 14,5% 11,8% 5,0% 11,4% 1,5% 3,8% 3,7% 1,3% 2,8%
    1989 9,2% 27,5% 15,6% 12,9% 5,1% 11,3% 1,6% 4,3% 4,3% 0,9% 3,2%

    Notes (edit)

    1. 1 2 All-Union Population Census 1989. Archived from the original on August 23, 2011.
    2. ALL-RUSSIAN CENTRAL EXECUTIVE COMMITTEE. DECREE January 20, 1921. ABOUT THE AUTONOMOUS DAGESTAN SOCIALIST SOVIET REPUBLIC
    3. 1 2 Brief information about the administrative-territorial changes of the Stavropol Territory for 1920-1992.
    4. USSR Constitution of 1936, Article 22
    5. Law of the RSFSR of May 24, 1991 "On Amendments and Additions to the Constitution (Basic Law) of the RSFSR"
    6. World Historical Project. Archived from the original on February 19, 2012.
    7. All-Union Population Census of 1926. Archived from the original on February 19, 2012.
    8. All-Union Population Census of 1939. Archived from the original on February 19, 2012.
    9. All-Union Population Census 1959. Archived from the original on February 19, 2012.
    10. All-Union Population Census 1970. Archived from the original on August 22, 2011.
    11. 1979 All-Union Population Census. Archived from the original on August 22, 2011.

    Links

    • Dagestan Autonomous Soviet Socialist Republic - article from the Great Soviet Encyclopedia

    Today, January 20, Dagestan celebrates the 96th anniversary of the formation of the republic. The adoption on this day of 1921 by the All-Russian Central Executive Committee of the Decree on the formation of the Dagestan Autonomous Soviet Socialist Republic was the starting point for a new stage in the history of our peoples. The decree legally formalized the will of the Dagestanis expressed by the Extraordinary Congress and laid the legal foundations for the all-Dagestan autonomous national statehood.

    Autonomy of Dagestan - a new stage in the history of the region

    The decree of the All-Russian Central Executive Committee determined the foundations of the state structure of the Dagestan Autonomous Soviet Socialist Republic, becoming, in fact, the provisional Constitution of the republic. The system of governing bodies, the rights of local authorities, the procedure for relations between federal and local authorities were determined. Then the DASSR included 10 districts and territories of the Caspian coast of Dagestan. To strengthen the Soviet power in the republic, the creation of a national statehood was of great importance, and the granting of the peoples of Dagestan the right to resolve issues of their internal structure. Since May 1921, the capital of the DASSR becomes the city of Makhachkala (formerly Petrovsk), named after the revolutionary Makhach Dakhadayev. In December of the same year, an all-Dagestan constituent congress of Soviets was held, which approved the activities of the Dagestan Revolutionary Committee and adopted the first Constitution of the DASSR, which established a harmonious system of state power and administration of the republic. In addition, the Central Executive Committee of the Soviets of Dagestan was elected at the congress.

    According to the chairman of the Coordination Council of non-profit organizations RD Zikrula Ilyasov, the peoples of Dagestan during this period for the first time in their centuries-old history united into a single state entity.

    “The Dagestan Autonomous Soviet Socialist Republic received broad rights in political, economic and cultural life, which allowed state authorities and administrations to independently resolve numerous issues of economic construction, administrative structure, distribution of budgetary funds, tax policy, organization of health care, education. Autonomy made it possible to create a new type of state relations in Dagestan, which led to the revival of the culture of peoples, which radically changed the spiritual image of the highlander, ”he said.

    Another important point, according to Ilyasov, is that for 96 years the Dagestanis have been subjected to various tests that could break national unity.

    “The tragic days and heroic periods of the Patriotic War of 1812, the revolution and the formation Soviet power, the brutal civil war and repressions, the Great Patriotic War and the construction of socialism, natural disasters and the collapse of the USSR, perestroika and the creation of New Russia, the fight against terrorism and the revival of Dagestan - all these grandiose events touched every Dagestan family in the same way as they affected all Russians regions of the great Motherland.

    Today we undeservedly consign to oblivion that the Dagestan ASSR was awarded four orders for labor and military exploits. Let me remind you that in 1923 the republic received the Order of the Red Banner of Labor of the RSFSR for the displayed majestic energy and cohesive work on digging an irrigation canal about 50 miles long by the local population in the order of crowded subbotniks. In 1965 - the Order of Lenin for the achievements achieved in the development of the national economy. In 1971 - the Order of the October Revolution for the successes achieved in communist construction and in connection with the 50th anniversary of the formation of the DASSR. But the most important for us today is the Order of Friendship of Peoples, received in 1972 for the merits of the working people of the republic in strengthening fraternal friendship and cooperation of the Soviet peoples, successes in cultural development, ”he says.

    According to Ilyasov, for a long time, the fate of the Dagestanis has historically been intertwined with the fate of millions of Russians.

    “Looking over the entire history of our republic, one can recognize the relations with the Russian people as especially valuable. Dagestanis do not forget the names of the glorious sons of the Russian people who fought for the republic in the first years of its formation. We must not forget that the first dictionaries of the Dagestan languages ​​were created precisely by representatives of the Russian intelligentsia.

    Today, many of our enemies are making great efforts to falsify our history, "emasculate" the historical memory of the great achievements of their ancestors from the ideological and intellectual potential of young people. Therefore, the reproduction in the memory of the people of the good deeds of our fathers and grandfathers and the now living sons and daughters of Dagestan, who spared no knowledge, strength and energy in work for the good of the Fatherland - Russia, is a good example in the patriotic and labor education of our youth, ”Zikrula stressed Ilyasov.

    Socio-economic significance of the creation of DASSR

    According to the deputy chairman of the People's Assembly of the Republic of Dagestan, chairman of the regional Communist Party Mahmud Makhmudov, since the proclamation of autonomy and the formation of the republic, there has been a qualitative and quantitative renewal of Dagestan as a subject of the Russian Federation.

    “First of all, changes have occurred in the organizational structure of the republic’s power itself, from which issues of planning and regulation of industrial potential, development of agriculture, culture and education come.

    It was beneficial for the country to have in its composition a civilized, developed in every sense of the outskirts. In total, more than 30 new industries were created in the Dagestan Autonomous Soviet Socialist Republic: chemical, radio engineering, energy and construction industries. In addition, the revival of agriculture began in the republic during the Soviet period. Thanks to good climatic conditions, the region was engaged in the supply of large quantities of fruits and grapes. In the mid-1980s alone, more than 460 thousand tons of grapes were harvested in Dagestan, while at present we have only about 140 thousand tons.

    In addition, a detachment of specialist engineers was sent to the republic from central Russia to build and develop industrial potential. Thanks to this, we are in short time were able to go the hard way to industrialization and collectivization. It was a period of economic growth, labor achievements of a multinational people. New factories and plants were built, old enterprises were reconstructed and equipped with modern equipment and technical lines, and large-scale transformations were taking place in the countryside, ”said the parliamentarian.

    He also noted that after the adoption of autonomy, education and science, culture and art received their development. “A lot of work has been done in the republic to eliminate illiteracy. It is impossible to forget the contribution of Russian teachers who were sent to us to educate young people. As a result of the introduction of Dagestan to Russian, and through it to world culture, the modern national intelligentsia was actively formed. It was under the influence Russian culture Dagestan was developing towards civilization, ”Makhmudov emphasized.

    According to him, despite some losses in the field of ethnocultural customs and traditions of peoples, the socio-economic development of the republic was accompanied by intensive processes of consolidation of peoples. By the beginning of market reforms, the liquidation of the Soviet system of government, such indicators of the socio-economic development of the peoples of Dagestan, as the ratio of the urban and rural population, its distribution by industry and spheres of the economy and the educational structure, were quite close to each other and basically corresponded to the average indicators for the Russian Federation. Federation.

    Change of status: from autonomy to a sovereign republic

    The Dagestan ASSR on May 24, 1991 was transformed into the Dagestan SSR as part of the RSFSR, and already on December 25, 1993 - after the entry into force of the Constitution of the Russian Federation - into the Republic of Dagestan.

    Olga Kazakbieva, Ph.D., senior lecturer of the Department of Fatherland History, DSTU, noted that a special stage in the life of Dagestanis is the era of the 90s of the last century, when during the collapse of the Soviet Union, Dagestan was subjected to various tests.

    “At the time when the republics of the former Soviet Union were adopting laws on their sovereignty, the Dagestani people showed conscience and wisdom. Having renounced sovereignty, we were able to remain faithful to our historical choice - to live and develop in the fraternal family of the peoples of our country. This is a choice of the prospects for the development of both the economy as a whole and the entire Dagestan society. The second congress of the peoples of Dagestan held at that time announced the continuation of the course towards the creation of a democratic, legal and secular state, ”she stressed.

    Also, according to Kazakbieva, an important stage in the development of the republic was the adoption on July 26, 1994 of the Constitution of the Republic of Dagestan, which was an important step towards the establishment of democracy and the foundations of law.

    “On the eve of the adoption of the 1994 Constitution in Dagestan, there was an economic crisis caused by the difficulties of transition from a command-administrative system of management to a market one, as well as the difficult geopolitical situation of the republic.

    The most important prerequisites in the development and adoption of the Constitution of the Republic of Dagestan were the desire to ensure a lasting interethnic and interfaith peace in order to effective development economics and social issues. Also, Dagestanis were ready to abandon individual interests in order to achieve the common good and were respectful of historical memory and the use of the positive experience of past generations. At the same time, the new Constitution became a natural result of the violent political activity of the population, characteristic of transition period in the life of the Russian state, ”Kazakbieva said.

    As the Head of the Republic Ramazan Abdulatipov said, only by showing genuine respect for our common history, learning from its glorious and tragic events, we turn to the traditions and experience of our ancestors, who cherished interethnic and confessional peace and harmony as the highest value.

    Olga Kazakbieva recalled that over the 96 years of their existence, Dagestanis have made a qualitative leap in all spheres of life. The past experience reflects the fact that the conditions for the well-being of the present and future generations are the preservation and strengthening of the unity and cohesion of the multinational people, friendship and fraternal cooperation with all the peoples of the Russian Federation.