The fable the wolf and the lamb are winged expressions. The Wolf and the Lamb (The strong is always powerless ...) The strong is always the fable

The strong is always to blame for the powerless:
We hear a lot of examples of that in history
But we don't write history
But about how they say in fables ...
On a hot day, the lamb went to the stream to drink:
And trouble must happen,
That a hungry Wolf was prowling around those places.

He sees the lamb, he strives for prey;
But, to give the case, although a legal form and sense,
Shouts: "How dare you, impudent, with an unclean snout
It's pure muddy drinking here
My
With sand and silt?
For such insolence
I'll rip your head off. " -

“When the lightest Wolf allows,
I dare to convey that below the stream
From the Grace of his steps I drink a hundred;
And he will deign to be angry in vain:
I can’t stir up drinking for him ”. -
“That's why I'm lying!
Waste! Have you ever heard such audacity in the world!
Yes, I remember that you are still in the last summer

Somehow he was rude to me here;
I have not forgotten this, buddy! " -
"Have mercy, I am still not a year old." -
The lamb speaks. "So it was your brother." -
"I have no brothers." - “So this is a godfather or a matchmaker.
And, in a word, someone from your family.
You yourself, your dogs and your shepherds,
You all want me to hurt
And if you can, then you always harm me;
But I will divorce you for their sins. " -
"Oh, what am I to blame?" - “Shut up! I'm tired of listening.
Leisure for me to sort out your guilt, puppy!
You are to blame for the fact that I want to eat. "
He said and dragged the Lamb into the dark forest.

Krylov's Fable: The Wolf and the Lamb

The strong is always to blame for the powerless:
We hear a lot of examples of that in History,
But we do not write History;
But about how they say in Fables.

On a hot day, the lamb went to the stream to get drunk
And trouble must happen,
That a hungry Wolf was prowling around those places.
He sees the lamb, he strives for something;
But, to give the case, although a legal form and sense,
Shouts: "How dare you, impudent, with an unclean snout
It's pure muddy drinking here
My
With sand and silt?
For such insolence
I'll rip your head off. "
"When the lightest Wolf allows,
I dare to convey that below the stream
From the Grace of his steps I drink a hundred;
And he will deign to be angry in vain:
I can't stir up drinking for him in any way. "
"That's why I'm lying!
Waste! Have you ever heard such audacity in the world!
Yes, I remember that you are still in the last summer
Somehow he was rude to me here:
I haven't forgotten that, buddy! "
"Have mercy, I am still not a year old", -
The lamb speaks. "So that was your brother."
"I have no brothers." - "So this is a godfather il swat
Oh, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me to hurt
And if you can, then you always harm me,
But I will divorce you for their sins. "
"Oh, what am I to blame?" - "Shut up! I'm tired of listening,
Leisure for me to sort out your guilt, puppy!
You are to blame for the fact that I want to eat ",
He said and dragged the Lamb into the dark forest.

On a hot day, the lamb came to drink at the stream. Then the Wolf saw him and decided to eat it. But in order to give it even a little bit of legitimacy, he accused the Lamb of muddying his waters. The lamb explains that this cannot be, since he drinks water downstream of the stream. Then the Wolf gets angry and accuses the lamb of rudeness and other fictional misconduct. At the end, the Wolf declares: "You are to blame for the fact that I want to eat!" and drags the Lamb into the forest.

Read the fable Wolf and the Lamb online

The strong is always to blame for the powerless:
We hear a lot of examples of that in history
But we don't write history
But about how they say in fables ...

On a hot day, the lamb went to the stream to drink:
And trouble must happen,
That a hungry Wolf was prowling around those places.
He sees the lamb, he strives for prey;
But, to give the case, although a legal form and sense,
Shouts: "How dare you, impudent, with an unclean snout
Here pure muddy my drink
With sand and silt?
For such insolence
I'll rip your head off. " -
"When the lightest Wolf allows,
I dare to convey that below the stream
From the Grace of his steps I drink a hundred;
And he will deign to be angry in vain:
I can’t stir up drinking for him ”. -

“That's why I'm lying!
Waste! Have you heard such audacity in the world!
Yes, I remember that you are still in the last summer
Somehow he was rude to me here;
I have not forgotten this, buddy! " -
"Have mercy, I am still not a year old." -
The lamb speaks. "So it was your brother." -
"I have no brothers." - “So this is a godfather or a matchmaker.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me to hurt
And if you can, then you always harm me;
But I will divorce you for their sins. " -
"Oh, what am I to blame?" - “Shut up! I'm tired of listening.
Leisure for me to sort out your guilt, puppy!
You are to blame for the fact that I want to eat. "
He said and dragged the Lamb into the dark forest.

(Ill. By Irina Petelina)

Moral of the fable The Wolf and the Lamb

The author shows the powerlessness of the common people against force and power. The lamb, like the people, resignedly endures all insults addressed to him. And the Wolf, as the personification of strength and power, understands that his position in society allows him to commit any offenses and remain unpunished.

Krylov's fable "The Wolf and the Lamb" will tell the children how the Wolf took advantage of his superiority and stole the poor lamb, tired of trying to justify his hunger.

Read the text of the fable:

The strong is always to blame for the powerless:

We hear a lot of examples of that in history

But we don't write history

But about how they say in fables ...

On a hot day, the lamb went to the stream to drink:

And trouble must happen,

That a hungry Wolf was prowling around those places.

He sees the lamb, he strives for prey;

But, to give the case, although a legal form and sense,

Shouts: "How dare you, impudent, with an unclean snout

Here pure muddy drink is Mine

With sand and silt?

For such insolence

I'll rip your head off. "

"When the lightest Wolf allows,

I dare to convey that below the stream

From the Grace of his steps I drink a hundred;

And he will deign to be angry in vain:

I can’t stir up his drinking in any way. ”-

"That's why I'm lying!

Waste! Have you heard such audacity in the world!

Yes, I remember that you are still in the last summer

Somehow he was rude to me here;

I have not forgotten this, buddy! "-

"Have mercy, I am still not a year old." -

The lamb speaks. - "So it was your brother." -

"I have no brothers." - "So this is a godfather or a matchmaker.

And, in a word, someone from your own family.

You yourself, your dogs and your shepherds,

You all want me to hurt

And if you can, then you always harm me;

But I will divorce you for their sins. "

"Oh, what am I to blame?" - "Shut up! I'm tired of listening.

Leisure for me to sort out your guilt, puppy!

You are to blame for the fact that I want to eat. "

He said and dragged the Lamb into the dark forest.

Moral of the fable The Wolf and the Lamb:

The moral of the fable can be read even in its first line - "The strong is always guilty of the powerless." This short piece, which may seem just entertaining, actually has a deep meaning. Some call these words "a formula for all time" - because there is always a rich person who will abuse his powers and oppress a poor person or a common man in the street.

The basic life principle of the Wolf is “the strongest wins”. The lamb brought up many arguments in his defense, but they were all simply useless. After all, the true purpose of the predator was to devour its prey. In life, alas, such situations are by no means uncommon. Those who cannot boast of a high social status are often forced to endure the arbitrariness of their superiors. This is the sad truth that the great Russian fabulist brings to us with the help of his work.

What conclusions can be drawn?

Fable the Wolf and the Lamb - analysis

Moral of the fable The Wolf and the Lamb

Fable The Wolf and the Lamb

The strong is always to blame for the powerless:
We hear a lot of examples of that in history
But we don't write history
But about how they say in fables ...

On a hot day, the lamb went to the stream to drink:
And trouble must happen,
That a hungry Wolf was prowling around those places.
He sees the lamb, he strives for prey;
But, to give the case, although a legal form and sense,
Shouts: "How dare you, impudent, with an unclean snout
Here pure muddy my drink
With sand and silt?
For such insolence
I'll rip your head off. "
"When the lightest Wolf allows,
I dare to convey that below the stream
From the Grace of his steps I drink a hundred;
And he will deign to be angry in vain:
I can’t stir up his drinking in any way. ”-
"That's why I'm lying!
Waste! Have you heard such audacity in the world!
Yes, I remember that you are still in the last summer
Somehow he was rude to me here;
I have not forgotten this, buddy! "-
"Have mercy, I am still not a year old." -
The lamb speaks. - "So it was your brother." -
"I have no brothers." - "So this is a godfather or a matchmaker.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me to hurt
And if you can, then you always harm me;
But I will divorce you for their sins. "
"Oh, what am I to blame?" - "Shut up! I'm tired of listening.
Leisure for me to sort out your guilt, puppy!
You are to blame for the fact that I want to eat. "
He said and dragged the Lamb into the dark forest.

The strong always have the powerless to blame ... The Wolf and the Lamb is one of the rare fables that begin with morality. Krylov immediately sets us up for what will be discussed. The widespread opinion that whoever is stronger is right is shown in all its glory. Well, really, what can the Lamb prove to the hungry Wolf? But the Wolf, on the contrary, should have pondered, it will not be even an hour to find a strength greater than his. How will he speak then? How is the Lamb?

The Wolf and the Lamb is a fable of rare construction. There are two main characters in it, whose images are equally important and cannot exist one without the other.

Wolf character:

• Characterizes a person who has strength and takes advantage of his position
• Shows in his own words a disregard for rules and an understanding of his own impunity
• Shows rudeness and anger in addressing the Lamb, calling him both a dog and an unclean snout
• Turns his essence inside out with only the words "You are to blame for the fact that I want to eat", showing arrogance and undisguised shamelessness

Lamb character:

The defenseless Lamb personifies the powerless people in general and any ordinary person in the private. He tries to soften the Wolf with a kind word, although from the very beginning of the conversation he realizes his powerlessness. He refers to the Wolf as a noble person, and then briefly, but succinctly, trying not to break the note of respect in any remark.

Krylov in the fable The Wolf and the Lamb describes his favorite topic - the powerlessness of the common people. Being an ardent defender of all the offended, the author did not miss the opportunity to put all relations in their places with another fable poem with his inherent ease. The human vices ridiculed in the fable must be eradicated from the society of people, corrected. Krylov understands that a force acting as it pleases is difficult to stop. People like the Wolf don't even need to make excuses to anyone! We would like the human strength to work to restore justice ... We can only admire Krylov's ability to succinctly and sharply remind the strongest how humiliating they sometimes behave.

• You are to blame for the fact that I want to eat
• The strong always have the powerless to blame
• To give the business a legitimate look and sense

ANALYSIS OF BASEN "QUARTET" AND "SWAN, CANCER AND PIKE"

Ivan Andreevich Krylov is a great Russian fabulist who made the fable not only an acutely satirical work, but raised it to unprecedented heights. His works are not only original, highly artistic, but they have not lost their significance today. Krylov in his fables not only criticized the tsarist government, the government and officials, in many of his works he depicted satirically and ridiculed specific events and certain historical figures. Thus, in the fable "The Quartet", the poet ridiculed the State Council and its leaders, who turned out to be incapable and helpless in the face of specific political tasks. Krylov turns his satire against empty talkers and ignoramuses. The fable was written a year after the State Council formed by Alexander I began its duties. The tsar divided it into four departments, at the head were placed high-born nobles: Prince Lopukhin (Kozel), Count Arakcheev (Bear), Zavadovsky (Donkey), Mordvinov (Monkey).

The naughty monkey
A donkey,
Goat
Yes, the clubfoot Bear;
We decided to play a quartet "
They hit the bows, they fight, but there is no sense.

And now there was a long dispute about which of the nobles should be in charge of which of the departments. Several times, at the behest of the king, they had to change roles, until finally, the roles were finally assigned:

Here, more than ever, they went into analysis
And controversy
To whom and how to sit.

But the wise Nightingale - the people - understands the necessary condition for the harmonious play of the quartet - the work of the State Council - professionalism:

“To be a musician, you need skill
And your ears are softer ",
The Nightingale answers them.

And almost like an aphorism, the words of the verdict are short and categorical:

“And you, friends, no matter how you sit down.
All are not good musicians. "

Krylov, on behalf of the people, all sane people ... says that to engage in politics, the affairs of the state, it is not enough just to belong to the upper class by birth, you need a special education and culture, a natural mind and the ability of an orator. The appointed nobles are deprived of all this, which is why there was no sense in their activities.

Krylov continues the same theme in the fable "Swan, Cancer and Pike". In terms of volume, the fable is quite small, but this does not detract from its dignity. She is keenly satirical; the morality given by the author at the beginning of the work helps readers to tune in the right way, immediately and unmistakably understand the author's thoughts, veiled in Aesopian language. Krylov's contemporaries perfectly understood the poet's allegories.

Once a Swan, Cancer and Pike
They took the load with the luggage,
And together the three all harnessed themselves to him;
They crawl out of their skin, but the cart is still not moving!
The luggage would seem light to them,
Yes the Swan is bursting into the clouds,
Cancer moves back, and Pike pulls into the water.

The skill of Ivan Andreevich lies in the versatility of his works. Written for specific events, they, due to their polysemy, can be applied to any suitable moment. They exist outside of time and space, this is their main advantage. They are as relevant today as they were a hundred years ago. How can this phenomenon be explained? It has many components: this is Krylov's talent, which found its way out in satire, in the genre of fables. And the beautiful, figurative and laconic language, which the author uses so masterfully, passing from literary to colloquial, even sometimes to dialect. And, of course, knowledge of the material that Ivan Andreevich writes about. Krylov borrows his images from folklore, thanks to this, the writer does not need detailed characteristics of the heroes, stereotypes have already developed over the centuries. By this, he achieves conciseness and accuracy of characteristics, an unmistakable hit in the truth. Krylov is a truly people's writer, an artist of enormous power, his influence on Russian literature was enormous. Ivan Andreevich taught such masters of words as Nekrasov, Saltykov-Shchedrin, Ostrovsky.

In our time, Krylov's fables have found a new life. They are still fighting bigotry and hypocrisy, vulgarity and arrogance - this is the secret of their longevity.